over he ordered the lambs which were sacrificed to be counted. They came to two hundred and fifty-five thousand six hundred. It was reckoned that this represented a total of three millions present in Jerusalem and camped round about it, assisting at the festival. Probably not more than half, perhaps not more than a quarter of the whole number of the people came up. However this may be, it is certain tbat Palestine was very densely populated; that there were great numbers of Jews in Alexandria, Asia Minor, and Italy ; that at any signal success those would have flocked to the standard of revolt ; and that had the nation been unanimous and obedient to one general, instead of being divided into sects, parties, and factions, the armies of Yespasian and Titus would have been wholly unable to cope with the rebellion, and the independence of the Jews would have been prevented only by putting forth all the power of the Boman Empire. This was shown later on in the revolt of Barcochebas, a far more serious revolt than this of the zealots, though not so well known, because it was attended with no such signal result as the destruction of the Temple, and because there was no Josephus in the camp of the enemy taking notes of what went on. The object of Florus, we are told, was to drive the people to revolt. This we do not believe. It could not have been the policy of Florus to drive into revolt a dangerous and stubborn people, whose character was well known at Borne, whom the Emperor had always been anxious to conciliate. His object may have been, undoubtedly was, to enrich himself as speedily as possible, knowing that revolt was impending and inevitable, and anxious to secure himself a provision in case of his own recall or banishment. Until that provision was secured it would have been fatal for Florus that the revolt should break out. The first disturbances took place at Caesarea, when the