wards (showing with an evident judgment the end of* the evil and righteous) he saith, " How is the hope of the wicked as the down that is blown away with the wind, and as the smoke that with the blast is dispersed, and as the slender froth that with a storm is scattered, and as the memory of a guest who is a passenger of one day. But the just shall live for ever, and with God remaineth their reward, and their cogitation is with the Highest. Therefore shall they receive the kingdom of glory, and the crown of beauty from the hand of our Lord. Because with his right hand he will protect them, and with his holy arm defend them.* For very far unlike in quality are the just and ungodly, as our Lord verily hath spoken, saying, "Them who honour me I will honour, and whoso despise me shall be of no estimation." § 63. But let us pass over to the rest : " Hearken, (saith he) all ye kings, and understand ye ; learn, ye judges of the bounds of the eartn, listen with your ears who keep multitudes in awe, and please yourselves in the troops of nations. Because power is given unto you from God, and puissance from the highest, who will examine your actions, and sift your thoughts. For that when ye were ministers of his kingdom, ye have not judged uprightly, nor kept the law of justice, nor yet walked according to his will. It shall dreadfully and suddenly appear unto you, that a most severe judgment shall be given on them who govern. For to the meaner is mercy granted, but the mighty shall mightily sustain torments. For he shall have no respect of persons, who is the ruler of all, nor yet shall he reverence the greatness of any one, because he himself hath made both small and great, and care alike he hath of all ; but for the stronger is at hand a stronger affliction. Unto you therefore, Ο kings, are these my speeches, that you may learn wisdom, and not fall away from her. For whoso observeth what things are just shall be justified, and whoso learneth what things are holy, shall be sanctified." § 64. Hitherto have we discoursed no less by the oracles of the prophets, than by her own speeches with the kings of our country, being willing they should know what the prophet hath spoken, saying, " As from the face of a serpent, so fly thou from sins: if thou shalt approach unto them they