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GILDAS On the Ruin and Conquest of Britain


Sir John Froissart's Chronicles of England, France, Spain and the Ajoining Countries from the latter part of the reign of Edward II to the coronation of Henry IV in 12 volumes 

Chronicles of Enguerrand De Monstrelet (Sir John Froissart's Chronicles continuation) in 13 volumes 

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On the Ruin and Conquest of Britain
page 37

drinkers thereof. The city of vanity is wasted, every house is shut up, no man entering in ; an outcry shall be in the streets over the wine, all gladness is forsaken, the joy of the land is transferred, solitariness is left in the town, and calamity shall oppress the gates, because these things shall be in the midst of the land, and in the midst of the people." And a little further, " Swerving from the truth, they have wandered out of the right way, with the straggling of transgressors have they gone astray. Fear and intrapping falls, and a snare upon thee who art the inhabitant of the earth. And it shall come to pass : whoso shall flee from the voice of the fear, shall tumble down into the intrapping pit ; and whoso shall deliver himself out of the downfall, shall be caught in the entangling snare : because the flood-gates from aloft shall be opened, and the foundations of the earth shall De shaken. With bruising shall the earth be broken, with commotion shall she be moved, with tossing shall she be shaken like a drunken man, and she shall be taken away as if she were a pavilion of one night's pitching, and her iniquities shall hang heavy upon her, and she shall fall down, and shall not attempt to rise again. And it shall be, that our Lord in the same day shall look on the warfare of heaven on high, and on the kings of the earth, who are upon the earth, and they shall be gathered together in the bundle of one burden into the lake, and shall there be shut up in prison, and after many days shall they be visited. And the moon shall blush, and the sun be confounded, when our Lord of hosts shall reign in Mount Sion and in Jerusalem, and be glorified in the sight of his seniors." § 46. And after a while, giving a reason why he threatened in that sort, he says thus : " Behold the hand of our Lord is not shortened that he cannot save, neither is his ear made heavy that he may not hear. But your iniquities have divided between you and your God, and your offences have hid his face from you, that he might not hear. For your hands are defiled with blood, and your fingers with iniquity : your lips have spoken lying, and your tongue uttereth iniquity. There is none who calleth on justice, neither is there he who judgeth truly, but they trust in nothing, and speak vanities, and have conceived grief, and brought forth iniquity." And a little after, " Their works are unprofitable,

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