" The Holy Land flourished like a garden of delight. The deserts were changed into fat and fertile meadows, harvests raised their heads where once had been the dwelling-places of serpents and dragons. Hither the Lord, who had once abandoned this land, gathered together His children. Men of every tribe and every nation came there by the inspiration of heaven, and doubled the population. They came in crowds from beyond the sea, especially from Genoa, Yenice, and Pisa. But the greatest force of the realm was from France and Germany. The Italians are more courageous at sea, the French and Germans on land, . . . those of Italy are sober in their meals, polished in their discourse, circumspect in their resolutions, prompt to execute them; full of forethought, submitting with difficulty to others ; defending their liberty above all ; making their own laws, and trusting for their execution to chiefs whom themselves have elected. They are very necessary for the Holy Land, not only for fighting, but for the transport of pilgrims and provisions. As they are sober, they live longer in the East than other nations of the West. The Germans, the Franks, the Bretons, the English, and others beyond the Alps are less deceitful, less circumspect, but more impetuous; less sober, more prodigal; less discreet, less prudent, more devout, more charitable, more courageous; therefore they are considered more useful for the defence of the Holy Land, especially the Bretons, and more formidable against the Saracens." But evil came of prosperity. As for the bishops and clergy, they took all, and gave nothing. To them, we are told, it was as if Christ's command had not been " Feed my sheep," but " Shear my sheep." The regular orders, infected with wealth, lost their piety with their poverty, their discipline with their adversity; they fought, quarrelled, and gave occasion for every kind of scandal. As for the laity, they were as bad. A generation dissolute, corrupt,