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M.Besant E.Walter
Jerusalem, the city of Herod and Saladin


Sir John Froissart's Chronicles of England, France, Spain and the Ajoining Countries from the latter part of the reign of Edward II to the coronation of Henry IV in 12 volumes 

Chronicles of Enguerrand De Monstrelet (Sir John Froissart's Chronicles continuation) in 13 volumes 

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M.Besant E.Walter
Jerusalem, the city of Herod and Saladin
page 206

those who had been through all the dangers of the campaign, and now returned bringing their sheaves with them ; —not of gold, for they had none ; nor of rich raiment, for they were in rags—but of glory, and honour, and of precious relics, better in their simple eyes than any gold, and more priceless than any jewels. With these and their palm-branches they enriched and decorated their native churches, and the sight of them kept alive the crusading ardour even when the first soldiers were all dead. Eaymond of Toulouse went first to Constantinople, where Alexis received him with honour, and gave him the principality of Laodicea. Eustace of Boulogne went back to his patrimony, leaving his brothers in Palestine. Kobert of Flanders went home to be drowned in the Marne. Robert of Normandy, to eat out his heart in Cardiff Castle. Bohemond, Tancred, and Baldwin, with Raymond, remained in the East. The miserably small army left with King Godfrey would have ill-sufficed to defend the city, had it not been for the continual relays of pilgrims who arrived daily. These could all, at a pinch, be turned into fighting men, and when their pilgrimage was finished there were many who would remain and enter permanently into the service of the king. And this seems to have been the principal way in which the army was recruited. It was nearly always engaged in fighting or making ready for fighting, and without constant reinforcements must speedily have come to an end. A great many Christians settled in the country by degrees, and, marrying either with native Christians or others, produced a race of semi-Asiatics, called pullani* who seem to have united the vices of both sides of their descent, and to have inherited none of the virtues. As for the people—not the Saracens, who, it must be * Perhaps f alani, anybodies. So in modern Arabic the greatest insult you can offer a man is to call him, fuldn ibn fuldn, so and so, the son of so and so—i.e., a foundling or bastard.

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