were trampled under foot at the gates. From the towers of Ascalon he beheld the total rout and massacre of his splendid army and the sack of his camp. "Oh, Mohammed," cried the despairing renegade, " can it be true that the power of the Crucified One is greater than thine ?" Afdhal embarked on board the Egyptian fleet and- returned alone. No one has told what was the loss sustained by the Mohammedans in this battle. They were mown down, it is said, like the wheat in the field ; and those who escaped the sword perished in the desert. • It is well observed by Michault, that this is the first battle won by the Christians in which the saints took no part. Henceforth Saint George appears no more. The enthusiasm of the soldiers was kindled by religious zeal, but it is kept alive henceforth by success. When success began to fail, religion could do nothing more for them. Raymond and Godfrey quarrelled immediately after the battle about the right of conquest over Ascalon, which Raymond wished to take for himself, and Godfrey claimed as his own. Raymond, in high dudgeon, withdrew, and took off all his troops, like Achilles. Godfrey was obliged to raise the siege of Ascalon, and followed him. On the way Raymond attacked the town of Arsûf, but meeting with a more determined resistance than he anticipated, he continued his march, maliciously informing the garrison that they had no reason to be afraid of King Godfrey. Consequently, when Godfrey arrived, they were not afraid of him, and gave him so warm a reception that he was obliged to give up the siege, and learning the trick that Raymond had played him, flew into so mighty a passion, that he resolved to terminate the quarrel according to European fashion. Tancred and the two Roberts used all their efforts to appease the two princes, and a reconciliation was effected between them. What is more important is, that the reconciliation was loyal and sincere. Raymond gave up all his schemes of ambition in Jerusalem; ceded all pretensions