OF A CERTAIN PERSON IN IRELAND THAT WAS RECOVERED, WHEN AT THE POINT OF DEATH, BY THE BONES OF KING OSWALD.

Miracles wrought in Ireland by his bones.

Nor was the fame of the renowned Oswald confined to Britain, but, spreading the rays of his healing brightness even beyond the sea, reached also to Germany and Ireland. In short, the most reverend prelate, Acca, is wont to relate, that when in his journey to Rome, he and his bishop Wilfrid stayed some time with Wilbrord, now the holy bishop of the Fresons, he had often heard him talk of the wonders which had been wrought in that province at the relics of that most reverend king. And that in Ireland, when, being yet only a priest, he led a pilgrim’s life therein for love of the eternal country, the fame of that king’s sanctity was already spread far and near. One of the miracles, among the rest, which he related, we have thought fit to insert in our history. “At the time,” said he, “of the mortality which made such great havoc in Britain and Ireland, among the rest, the infection reached a certain scholar of the Scottish race, a man indeed learned in worldly literature, but in no way solicitous or studious of his eternal salvation; who, seeing his death near at hand, began to fear, lest as soon as he was dead he should be hurried away to hell for his sins. He sent for me, who was in that neighbourhood, and whilst he was trembling and sighing, with a mournful voice made his complaint to me, in this manner: ‘You see that my distemper increases, and that I am now reduced to the point of death. Nor do I question but that after the death of my body, I shall be immediately snatched away to the perpetual death of my soul, and cast into the torments of hell, since for a long time, amidst all my reading of divine books, I have rather addicted myself to vice, than to keep the commandments of God. But it is my resolution, if the Divine Mercy shall grant me a new term of life, to correct my vicious habits, and totally to reform my mind and course of life in obedience to the Divine will. But I am sensible, that I have no merits of my own to obtain a prolongation of life, nor can I confide in it, unless it shall please God to forgive me, through the assistance of those who have faithfully served him. We have heard, and the report is universal, that there was in your nation a king, of wonderful sanctity, called Oswald, the excellency of whose faith and virtue is become renowned even after his death by the working of miracles. I beseech you, if you have any relics of his in your custody, that you will bring the same to me; in case the Lord shall be pleased, through his merits, to have mercy on me.’ I answered, ‘I have indeed some of the stake on which his head was set up by the pagans, when he was killed, and if you believe, with a sincere heart, the Divine Goodness may, through the merit of so great a man, both grant you a longer term of life here, and render you worthy of admittance into eternal life.’ He answered immediately, ‘That he had entire faith therein.’ Then I blessed some water, and put into it a chip of the aforesaid oak, and gave it the sick man to drink. He presently found ease, and recovering of his sickness, lived a long time after, and being entirely converted to God in heart and actions, wherever he came, he spoke of the goodness of his merciful Creator, and the honour of his faithful servant.” CHAP XIV. — ON THE DEATH OF PAULINUS, ITHAMAR WAS MADE BISHOP OF ROCHESTER IN HIS STEAD, OF THE WONDERFUL HUMILITY OF KING OSWIN, WHO WAS CRUELLY SLAIN BY OSWY.

King Oswy succeeds. Ithamar becomes bishop of Rochester.

Oswald being translated to the heavenly kingdom, his brother Oswy, a young man of about thirty years of age, succeeded him on the throne of his earthly kingdom, and held it twenty-eight years with much trouble, being harassed by the pagan king, Penda, and by the pagan nation of the Mercians, that had slain his brother, as also by his son Alfred, and by his cousin-german Ethelwald, the son of his brother who reigned before him. In his second year, that is, in the year of our Lord 644, the most reverend Father Paulinus, formerly bishop of York, but then of the city of Rochester, departed to our Lord, on the 10th day of October, having held the bishopric nineteen years, two months, and twenty-one days; and was buried in the sacristy of the blessed Apostle Andrew, which King Ethelbert had built from the foundation, in the same city of Rochester. In his place, Archbishop Honorius ordained Ithamar, of the Kentish nation, but not inferior to his predecessors for learning and conduct of life. Oswy, during the first part of his reign, had a partner in this royal dignity called Oswin, of the race of King Edwin, and son to Osric, of whom we have spoken above, a man of wonderful piety and devotion, who governed the province of the Deiri seven years in very great prosperity, and was himself beloved by all men. But Oswy, who governed all the other northern part of the nation beyond the Humber, that is, the province of the Bernicians, could not live at peace with him; but on the contrary, the causes of their disagreement being heightened, he murdered him most cruelly. For when they had raised armies against one another, Oswin perceived that he could not maintain a war against one who had more auxiliaries than himself, and he thought it better at that time to lay aside all thoughts of engaging, and to preserve himself for better times. He therefore dismissed the army which he had assembled, and ordered all his men to return to their own homes, from the place that is called Wilfares-dun, that is, Wilfar’s Hill, which is