XIV.] JAMES I AND THE PURITANS. 375 expel Mr. Sheppard, M.P. for Shaftesbury, for explaining that ' dies Sabbati ' meant not the Sabaoth as they called it, but Saturday, and suggesting that as David danced before the ark, the legality of dancing was a question on which the bishops might decide before it was altogether forbidden, —such a House of Commons was not likely to impress men like Hooker or Andrewes with respect, 01* King James either. It is clear I think that, if the Puritan party had been well represented at the Hampton Court Conference, James would have seen justice done to them ; but he saw their intolerance and their frivolity, and the balance remained unredressed. One of their minor complaints, against the issuing of ecclesiastical sentences by lay chancellors, touches directly on our subject : their idea was to give all the disciplinary power to the clergy, but to their own clergy: the prelates of the time chose to maintain the status quo which left the power where it was. On this point the civilians were peremptory. Some of the prelates, either wishful to promote their sons or willing to lodge Church discipline in clerical hands, appointed clergymen to be chancellors. The doctors took umbrage at this, petitioned King Charles I in 1625, and obtained from him an order to remove the intruding officials and to substitute qualified civilians. Another interesting point arises at James's accession. In the hurry of his first parliament the Act of Mary which repealed the ι Edw. VI. c. 2, by which the conge d'eslire and the independent jurisdiction of the bishops were abolished, was itself repealed ; and the lawyers, or some of them, held that the Edwardian law was revived, that the whole episcopate was intrusive, and the whole of the Church courts illegal. This was long in controversy, and it was only in 1637 that the judges finally resolved that the law of Edward, as contravening a law of Henry VIII which had been formally re-enacted, was not revived by the repeal of the