MORE AND FISHER. [XI. the marriage and the succession, and to admit a new and comprehensive oath for the maintenance of the two. A new statute of Appeals, founded on the Submission of 1532, modified the appellate jurisdiction, and furnished a recourse to the king in chancery as the final reference which in the former statute had been left to the Archbishop and, in causes touching the king, to the Upper House of Convocation; a new statute on Annates reformed the regulations for the appointment of bishops ; the synodical declaration which denied the authority of Rome, and a statute which forbade all payments to Rome, swept away all signs of the old subjection. But there is no step, in parliament at least, towards doctrinal change : the law of heresy is reformed but not made less stringent, and it is no longer heretical to speak against the pope. Even in the Articles of 1536 the progress towards change is defined by the simple elimination of distinctive papal doctrine ; the convocation urges an authorised translation of Holy Scripture as the best antidote to heresy. But events were proceeding more rapidly than ideas: the oath of succession necessitated the imprisonment of More and Fisher; a second session in the autumn of 1534 gave the secular recognition to the king's style as supreme head on earth of the Church of England ; that title was publicly promulgated by letters patent in January, 1535; and the accusation of attempting to deprive the king of this designation brought the two" worthiest men in England to the block during the summer of that year. The death of Fisher, the confidential friend of his father and grandmother, and that of More, who represented all that was good in his own early experience, whether they were wrung from him by the importunities of his wife, or coldly acquiesced in as cases in which all human feeling must be sunk before the self-idolatry of the theoretic kingship, seem to prove and to have proved