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ROGER OF WENDOVER Flowers of history. The history of England from the descent of the saxons to A.D. 1235. vol.1

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ROGER OF WENDOVER
Flowers of history. The history of England from the descent of the saxons to A.D. 1235. vol.1
page 526



fortitude under the torments, "Yo u must now go up hence withspeed; for the day is already dawning in your country; and if the prior does not find you, when he opens the door, he will think you are lost, and shutting the door will return into the church." The knight then received their blessing, and hastening away, met the prior at the moment that he opened the door, and was conducted by him, with praises and thanksgivings to Christ, into the church, where he remained fifteen days in prayer. After this, he took the sign of the cross, and set out to the Holy Land, seeking in holy meditation the sepulchre of our Lord and the other sacred places. From thence, when he had discharged his vow, he returned home, and prayed his lord, king Stephen, that he might he allowed to pass the remainder of his life in the service of religion, and become a soldier in the armies of the King of kings. It happened at this time, that Gervais, abbat of Louth, had obtained from king Stephen * a grant of land on which to build an abbey in Ireland, and he sent one of his monks named Gilbert to the king, to take possession of the land and to build on it the abbey. But Gilbert, coming before the king, complained that he did not know the language of that country ; to which the king replied that he would, with God's help, soon find him an able interpreter ; and, calling Owen before him, he bade him go with Gilbert and remain in Ireland. This was agreeable to Owen, who gladly went with Gilbert and served him faithfully, but he would not assume the habit of a monk, because he chose rather to be a servant than a master. They crossed over into Ireland, and built an abbey, wherein the knight Owen acted as the monk's interpreter and faithful servant in all he did. Whenever they were alone together, the monk asked him minutely concerning purgatory and the marvellous modes of punishment which he had there seen and felt, but the knight, who never could hear about purgatory without weeping bitterly, told his friend for his edification and.under the seal of secresy, all that he had seen and experienced, and affirmed that he had seen it all with his own eyes. By the care and diligence of this monk, all that the knight had seen was reduced into writing, together with the narratives of * Uslier says, " This was a king of Ireland named Stephen, and not the king of England."—Primordio, p. 466.


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