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ROGER OF WENDOVER Flowers of history. The history of England from the descent of the saxons to A.D. 1235. vol.1


Sir John Froissart's Chronicles of England, France, Spain and the Ajoining Countries from the latter part of the reign of Edward II to the coronation of Henry IV in 12 volumes 

Chronicles of Enguerrand De Monstrelet (Sir John Froissart's Chronicles continuation) in 13 volumes 

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Flowers of history. The history of England from the descent of the saxons to A.D. 1235. vol.1
page 414

A.D. 1098.] EMTFER THE TRAITOR. should be led to imitate so fatal an example. It was therefore unanimously agreed that every one who should withdraw himself without leave of the princes from the camp, should be held as guilty of sacrilege or of homicide ; and thus it came to pass, that all of them, as if by a monastic vow, voluntarily bound themselves to be obedient to the princes. Of Emifer, by whom Antioch was betrayed. The divine clemency is often known to assist his servants, when all other means fail, neither does it suffer them to be tempted beyond their power of endurance. Now there was in Antioch a man of high birth and distinguished by the profession of Christianity, named Emifer,* a man of much power and influence with Axianus, in whose palace he discharged the oflice of notary, and was famous for his activity and prudence. This man, hearing that Boamund was an illustrious and magnificent prince, immediately after the city was laid siege to, sent trustworthy messengers to secure his friendship, and every day disclosed to him the position of things in the city, and secretly pointed out to him how he ought to act. Boamund also, on his part, concealed his friend's secret, so that none of the messengers on either side could gather any of their correspondence. This friendship lasted seven months, and the subject of their deliberations was in what manner the city might be restored to Christianity. Boamund often put this question to Emifer, who sent his son to him bearing this message, " If the foul dogs, under whose dominion we are oppressed, could be expelled, and the city, recovering its ancient liberty, could be again inhabited by God's people, I am sure that I should enjoy the prize of eternal happiness with the spirits of the blessed : if, however, I shall not be able to fulfil my promise, without a doubt my house and the name of my family will be rooted out, so that it never shall be heard of more. If, however, you can obtain the consent of your allies that the city, when given up to you by me, shall become yours, I will for your sake devote myself to this enterprise : I will deliver into * I am inclined to think that this is the name of the dignity Emir, as we generally render it, and not of the individual; for he is elsewhere named Phirouz. See Michaud, i. p. 305, note.

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