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ROGER OF WENDOVER Flowers of history. The history of England from the descent of the saxons to A.D. 1235. vol.1
page 367
St. Oswin. For this purpose he went to see Paul the abbat of St. Alban's, and entreated of him to send thither some of his monks, promising to provide them with all things necessary in the way of food and clothing. The abbat consented to this request, and sent thither some of the monks of St. Alban's, to whom the earl gave manors, churches, revenues, fish-ponds, mills, and every other necessary, and confirmed all these donations by charter for ever, free from all secular service, assigning to the abbat Paul and his successors, and to the church of St. Alban the first English martyr, the church of Tynemouth, with all its appurtenances, as a perpetual possession, for the salvation of his own soul, and that of his predecessors and successors ; so that the abbat for the time being, with the consent of the brethren, may have the government of the prior and monks, both to appoint and to remove them, as they shall deem expedient.
Of the death of Remigius, bishop of Lincoln.
A.D. 1091. Remigius, bishop of Lincoln, wished to dedicate his church which was now finished, but Thomas, archbishop of York, opposed it in the presence of the king and many of the bishops, affirming that the church stood in his province. In consequence of this, and the death of Remigius, which ensued soon after, the dedication of the church was not completed. In the same year, at Mete, the body of St. Clement, the first bishop ordained there by the apostles, was found and placed in a shrine.
Of the abbat, who after death flagellated the cellarer.
. About the same time, a mortal pestilence made such havoc at Fulda, that it carried off the abbat first, and afterwards many of the brethren. Those who remained, alarmed at the progress of the disease, began to give large alms and to offer prayers both for the souls of those who Avere dead, and for the escape of the survivors ; but, in process of time, the devotion of the brethren, as often happens, began to flag, and the cellarer continually asserted that the means of the church were not equal to such profuse expenditure, and that it was foolish to consume on the dead what was wanted for the sustenance of the living. Soon after, it happened that the cellarer was kept up late one night to attend to some
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