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ROGER OF WENDOVER Flowers of history. The history of England from the descent of the saxons to A.D. 1235. vol.1


Sir John Froissart's Chronicles of England, France, Spain and the Ajoining Countries from the latter part of the reign of Edward II to the coronation of Henry IV in 12 volumes 

Chronicles of Enguerrand De Monstrelet (Sir John Froissart's Chronicles continuation) in 13 volumes 

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Flowers of history. The history of England from the descent of the saxons to A.D. 1235. vol.1
page 263

dom, on which he sought refuge in Gaul. But the woman, in hopes of surprising him, sent officers in quest of him, to put out his eyes ; but not finding him they returned home in confusion. How king Eadwy is driven from his kingdom. A.D. 957. King Eadwy, for his unwise administration of the government committed to him, was entirely forsaken by the Mercians and the Northmen ; for, disgusting by his vanity all the wise men and the nobles of his kingdom, he, nevertheless, eagerly cherished the ignorant and the wicked. So that unanimously agreeing in deposing him, they, by the direction of God, chose his brother Eadgar to be king ; and by the will of the people the kingdom was divided between the brothers, the river forming the boundary of the dominions of each. Eadgar, thereupon, recalled the blessed Dunstan from exile, and restored him to all his former honours. A short time after this, Kenwold, bishop of the church of Worcester, died, and the blessed Dunstan, though much against his will, was elected in his room, and was consecrated by Odo, archbishop of Canterbury. Simoniacal promotion of an archbishop. A.D. 958. On the death of Brithelm, bishop of London, king Eadgar placed the blessed Dunstan in his room ; whereupon the latter straightway built a monastery at Westminster, for twelve monks, on the spot where bishop Mellitus had of yore built a church to the blessed Peter, and there he made St. Wulstan abbat. In the same year, St. Odo, archbishop of Canterbury, separated king Eadwy and Algiva from each other, either for the cause of consanguinity, or for their adulterous intercourse. In this year, too, the same Odo, archbishop of Canterbury, a man of a lucid understanding, commendable for his virtues, and endued with the spirit of prophecy, was removed from human affairs, and carried by the hands of angels into paradise. On his removal to heaven, Elfsin, bishop of the city of Winchester, by profuse presents, and by circumventing king Eadgar by his messengers, ascended the throne of the church of Canterbury by means of his money, like Simon Magus. On the

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