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MATTHEW OF WESTMINSTER The flowers of history, especially such as relate to the affairs of Britain. Vol. I. B.C. 4004 to A.D. 1066.

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MATTHEW OF WESTMINSTER
The flowers of history, especially such as relate to the affairs of Britain. Vol. I. B.C. 4004 to A.D. 1066.
page 165



mus to Arles, Paul to Narbonne, Saturninus to the people of Toulouse, Astremonius to Rennes, Martial to the Limoisin, Gratian to Tours, Julian to Le Mans, Lucian to Beauvais, Firmius to the people of Amiens, Photivus to Lyons. And by their efforts an innumerable multitude of men was induced to abandon the worship of idols. A.D. 95. John the Apostle is related to have been thrown, by the emperor Domitian, into a cauldron of boiling oil ; and he was taken out of it completely unhurt, as he had always remained free from all carnal corruption. A.D. 96. Apollonius and Euphrates flourished, who are accounted illustrious philosophers. Dionysius and Nicasius with their companions received aie crown of martyrdom ; and Domitian ordered every one of the seed of David to be put to death. A.D. 97. St. Denis, the disciple of the blessed pope Clemens, suffered with his companions, Rusticus the archbishop, and Eleuthericus the archdeacon, under Fecennius Sisinnius the proconsul, in the city of Paris, on the seventh of October. At the same time, the blessed Nicasius also suffered with his companions, under the same proconsul, in the city of Rouen. A.D. 98. Domitian was murdered in the city of Rome, in his palace, by the senate. And his corpse was exposed on a common bier, and carried to burial by the common night bnriers, and ignominiously insulted. The aged Nerva succeeded him, and reigned one year, five months, and six days. He, by his first edict, ordered all the exiles whom Domitian had banished, to be recalled. In consequence, the Apostle John was released by this indulgence, and returned to Ephesus. And because he saw that the faith of the church had, during his absence, been shaken by heretics, he condemned the heresy of Cerinthus and Ebion in that city. For they both made out the world to have been created by angels, and asserted that Jesus was only a man, and deniedhie resurrection. Nor did they believe in the resurrection of the dead. The Apostle being urged by his brethren to overturn this heresy, wrote his Gospel, snowing in the beginning of it, that " In the beginning was the word, and the word was God, and by him all things were made." Nerva the emperor wishing to provide for the welfare of the afflicted republic, when dying, adopted Trajan, a man of the most consummate wisdom, as his son.


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