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Roger De Hoveden The Annals vol.1., From A.D. 732 To A.D. 1180.


Sir John Froissart's Chronicles of England, France, Spain and the Ajoining Countries from the latter part of the reign of Edward II to the coronation of Henry IV in 12 volumes 

Chronicles of Enguerrand De Monstrelet (Sir John Froissart's Chronicles continuation) in 13 volumes 

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Roger De Hoveden
The Annals vol.1., From A.D. 732 To A.D. 1180.
page 334

A.D. 1169. THE AECHBISHOP'S EEPLY TO THE LEGATES. 323 the dignities belonging to his own person, and the possessions of the churches; and if anything should seem to them to require to be added, or to be taken away, or to be changed, he entreated that they would give him their advice, it being his fixed determination to aequiesce therein, saving always the conditions of his profession and orders. To this, however, they made answer, that they had come not to advise him, but to seek his advice, and to prepare the way for a reconciliation. They also made enquiry of the archbishop, whether, in the presence of the legates, he was willing to promise to observe the customs which the kings had made use of in the times of his predecessors, and thus, all complaints being hushed up, to be reinstated in the king's favour, and return to his see and the performance of his duties, and the enjoyment of peace by him and his people ? To this the archbishop made answer, that no one of his predecessors, under any of the kings, had been bound to make this profession, and that he, with the help of God, would never promise to observe customs, which were openly opposed to the law of God, and, besides that, rooted out the privileges derived from the Apostles, and destroyed the liberties of the Church ; which, also, our lord the pope, at Sens, in their presence, and in that of many others, had condemned, and some of which, he himself subsequently thereto, following the authority of our lord the pope, had subjected, together with those who observed them, to the penalties of excommunication, as the Catholic church in many councils is known to have done. Upon this, he was asked to promise, if not a confirmation of them, at least connivance and toleration on his part, or, not making mention in any way of the customs, to return to his see and his former state of tranquillity. To this the archbishop made answer : " It is a proverb among the people of our nailon, that ' silence looks like assent;' " and observed that, while the king would appear to be left in possession of these customs, and would unjustly and violently compel the Church to the observance of them, if all opposition should cease, through silence being obtained on his part, the authority of the legates being interposed for that purpose, the king would immediately appear to himself and to others to have gained his point in the contest. He also added, that he would go into exile, be perpetually proscribed, and, if God so ordained it, die, in defence of justice, rather than obtain a peace of this

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