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Roger De Hoveden The Annals vol.1., From A.D. 732 To A.D. 1180.


Sir John Froissart's Chronicles of England, France, Spain and the Ajoining Countries from the latter part of the reign of Edward II to the coronation of Henry IV in 12 volumes 

Chronicles of Enguerrand De Monstrelet (Sir John Froissart's Chronicles continuation) in 13 volumes 

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Roger De Hoveden
The Annals vol.1., From A.D. 732 To A.D. 1180.
page 320

required ; for his deeds do not in any way withdraw themselves from the light, nor do they in any measure need to fly to the shade for concealment. For the king, who is in faith a most devout Christian, in the bonds of chastity a most exemplary husband, a preserver and defender of peace and justice of incomparable activity, sets all his wishes thereupon, and is animated by every desire, that all scandals may be removed from his kingdom, that all sins with their abominations may be banished therefrom, that peace and justice may universally prevail, and that, amid profound seourity and pleasing quietude, all things may rejoice and flourish under his rule. When, therefore, he learned that by the enormous excesses of certain insolent clerks the peace of his kingdom was in no slight degree disturbed, showing to the clergy all due reverence, he reported their excesses to the bishops, the judges of the Church, in order that the spiritual sword might come to the aid of the temporal, and the spiritual power might establish and consolidate in the clergy that peace which he revered and cherished in the people. On this occasion the zeal of both parties was made manifest ; the judgment of the bishops taking this position, that murder and similar crimes ought only to be punished in the clergy by deprivation of orders. The kiag, on the other hand, was of opinion that this punishment was not at all equal to the guilt, and that due care was not had for the establishment of peace, if a reader or an acolyte should be allowed to kill any man illustrious for his exemplary piety or his high station, and then come off safe with solely the loss of his orders. The clergy, therefore, insisting that thus it has been ordained by heaven in favour of their order, while our lord the king was for visiting guilt with, ay he hopes, a justifiable hatred, and striving to root peace still more deeply, a holy contention arose, which is excused, we believe, before the Lord, by the single-mindedness of either party. On his side, it is not from a love of dominion, nor with the object of crushing the liberties of the Church, but from a wish to establish peace, that our lord the king has made this attempt that the customs of the kingdom and the dignities of the kings which have before his time been observed in the kingdom of England by ecclesiastical persons and peacefully maintained, should be still upheld. And that, upon these points, the cord of contention might not he prolonged to succeeding times, and public notice be attracted thereto, the elders,

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