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Roger De Hoveden The Annals vol.1., From A.D. 732 To A.D. 1180.


Sir John Froissart's Chronicles of England, France, Spain and the Ajoining Countries from the latter part of the reign of Edward II to the coronation of Henry IV in 12 volumes 

Chronicles of Enguerrand De Monstrelet (Sir John Froissart's Chronicles continuation) in 13 volumes 

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Roger De Hoveden
The Annals vol.1., From A.D. 732 To A.D. 1180.
page 297

286 ANNALS OV IiOGEK DE IIOVEDEN. A.u. 11G6. better that, at the present moment, you should use your endeavours in healing the wound, if any such there is, than that, by cutting off the most noble portion of the Church of God, you should bring to utter confusion that which, for this long time past, has been in a state of confusion beyond what ean possibly be expressed. For, suppose that as yet your wdrds have not taken their full effect, or have been entirely appreciated. Is then the Divine grace to be despaired of? At an acceptable time, they may both have their full effect, and be entirely appreciated. Is the hand of God so shortened, that it cannot save ? Or is his ear stopped, so that it cannot hear ? Those words are swift in their course : God, when he wills it, with a high hand works changes in all things, and gives unhoped-for accomplishment to the prayers of his Saints. Royal blood, then only knows how to be overcome when it has been successful ; nor is it ashamed to yield when it has gained the victory. By kindness is it to be mollified, by advice and long-suffering is it to be overcome. But what if this long-suffering, when manifested, or needed for a time to be manifested, causes some loss of temporal possessions ? Is there nothing to be rescued from the wreck when the fate of multitudes is threatened? Are not many things needed to be thrown into the deep when the confusion of land, sea, and waves is threatening destruction ? Foolishly, but still in charity, do Ave address you in no fictitious language. If this should be the termination of the matter, that, losing everything, the lord archbishop of Canterbury should submit to continual exile, and, which God forbid, England should no longer obey your commands, it would have been much better patiently to have endured this for a time, than with such zeal to have insisted upon acting with severity. For, suppose that your vengeance shall not be able to separate still more of us from our obedience to you—still, there will not be wanting some to bow the knee to Baal, and without regard to religion and justice, to receive the pall of Canterbury at the hands of their idol. Nor will there be wanting persons to occupy our sees, and, seated in our seats, to show him obedience with all feelings of duty. Many are already prognosticating such things, hoping that offences may arise, and that the straight may be made crooked. "Wherefore, father, we do not mourn or lament our own misfortunes ; but unless you meet these evils, we see

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