by which he quickly brought upon himself the hatred of the nobility, and of his own sons. For he had already three sons, whose names were Vortimer, Catigern, and Pascentius.
Chapter 13. The bishops, Germanus and Lupus, restore the Christian faith that had been corrupted in Britain. Octa and Ebissa are four times routed by Vortimer.
AT that time came St. Germanus, bishop of Auxerre, and Lupus, bishop of Troyes, to preach the gospel to the Britons. For the Christian faith had been corrupted among them, partly by the pagans whom the king had brought into society with them, partly by the Pelagian heresy, with the poison whereof they had been a long time infected. But by the preaching of these holy men, the true faith and worship was again restored, the many miracles they wrought giving success to their labours. Gildas has in his elegant treatise given an account of the many miracles God wrought by them. The king being now, as we have said, possessed of the lady, Hengist said to him: “As I am your father, I claim the right of being your counsellor: do not therefore slight my advice, since it is to my countrymen you must owe the conquest of all your enemies. Let us invite over my son Octa and his brother Ebissa, who are brave soldiers, and give them the countries that are in the northern parts of Britain, by the wall, between Deira and Albania. For they will hinder the inroads of the barbarians, and so you shall enjoy peace on the other side of the Humber.” Vortigern complied with his request, and ordered them to invite over whomsoever they knew able to assist him. Immediately upon the receipt of this message, came Octa, Ebissa, and Cherdich, with three hundred ships filled with soldiers, who were all kindly received by Vortigern, and had ample presents made them. For by their assistance he vanquished his enemies, and in every engagement proved victorious. Hengist in the meantime continued to invite over more and more ships, and to augment his numbers daily. Which when the Britons observed, they were afraid of being betrayed by them, and moved the king to banish them out of his coasts. For it was contrary to the rule of the gospel that Christians should hold fellowship, or have any intercourse, with pagans. Besides which, the number of those that were come over was now so great, that they were a terror to his subjects; and nobody could now know who was a pagan, or who a Christian, since pagans married the daughters and kinswoman of Christians. These things they represented to the king, and endeavoured to dissuade him from entertaining them, lest they might, by some treacherous conspiracy, prove an overmatch for the native inhabitants. But Vortigern, who loved them above all other nations on account of his wife, was deaf to their advice. For this reason the Britons quickly desert him, and unanimously set up Vortimer his son for their king; who at their instigation began to drive out the barbarians, and to make dreadful incursions upon them. Four battles he fought with them, and was victorious in all: the first upon the river Dereuent; the second upon the ford of Epsford, where Horsa and Catigern, another son of Vortigern, met and, after a sharp encounter, killed each other; the third upon the sea-shore, where the enemies fled shamefully to their ships, and betook themselves for refuge to the isle of Thanet. But Vortimer besieged them there, and daily distressed them with his fleet. And when they were no longer able to bear the assaults of the Britons, they sent king Vortigern, who was present with them in all those wars, to his son Vortimer, to desire leave to depart, and return back safe to Germany. And while a conference upon this subject was being held, they in the meantime went on board their long galleys, and, leaving their wives and children behind them, returned back to Germany.
Chapter 14. Vortimer’s kindness to his soldiers at his death.
Vortimer, after this great success, began to restore his subjects to their possessions which had been taken from them, and to show them all marks of his affection and esteem, and at the instance of St. Germanus to rebuild their churches. But his goodness quickly stirred up the enmity of the devil against him, who entering into the heart of his stepmother Rowen, excited her to contrive his death. For this purpose she consulted with the poisoners, and procured one who was intimate with him, whom she corrupted with large and numerous presents, to give him a poisonous draught; so that this brave soldier, as soon as he had taken it, was seized with a sudden illness, that deprived him of all hopes of life. Hereupon he forthwith ordered all his men to come to him, and having shown them how near he was to his end, distributed among them all the treasure his predecessors had heaped up, and endeavoured to comfort them in their sorrow and lamentation for him, telling them, he was only going the way of all flesh. But he exhorted those brave and warlike young men, who had attended him in all his victories, to persist courageously in the defence of their country against all hostile invasion; and with wonderful greatness of mind, commanded a brazen pyramid to be placed in the port where the Saxons used to land, and his body when dead to be buried on the top of it, that the sight of his tomb might frighten back the