PREFACE. To those whom it has been my privilege and pleasure to lead through the devious and darkened paths of the Past, to all who cor-dially receive the doctrine that actions and not faint desires for Excel-lence form the character, I address a few words by way of explanation and Preface. Jerusalem, the capital of Palestine, whether glorious in the beauty of her first temple, and the excellent wisdom of her philosopher king, or veiled in the darkness of that fatal eclipse in which the solemn scenes of Calvary consummated her glory and shame, has occupied a position in the great drama of human events, more interesting and important than any other city on the globe. But Jerusalem, in the gloom of that moral night which gathered over the nations after the fall of the Western Empire of the Romans, exerted a greater influence upon the minds of men than at any for-mer period. The insulting Moslem felt a degree of veneration for the splendid ruins over which he walked with all a conqueror's pride—the African anchorite left his solitary hermitage to weep upon Mount Olivet—the European adventurer wreathed his staff with the branch-ing palm from her holy hills—the despairing Jew sat in sackcloth at her fallen gates, and even the mingled barbarians of the East united with the Christian to revere the spot where art achieved its proudest monument, and poetry found the theme of its sublimest song. This natural reverence, exalted into piety by the decrees of the