In the year 697, Queen Osthrid was murdered by her own people, that is, the nobility of the Mercians.
In the year 698, Berthred, the royal commander of the Northumbrians, was slain by the Picts.
In the year 704, Ethelred became a monk, after he had reigned thirty years over the nation of the Mercians, and gave up the kingdom to Coenred.
In the year 705, Alfrid, king of the Northumbrians, died.
In the year 709, Coenred, king of the Mercians, having reigned six years, went to Rome.
In the year 711, Earl Bertfrid fought with the Picts.
In the year 716, Osred, king of the Northumbrians, was killed; and Ceolred, king of the Mercians, died; and Egbert, the man of God, reduced the monks of Hii to observe the Catholic Easter and ecclesiastical tonsure.
In the year 725, Wictred, king of Kent, died.
In the year 729, comets appeared; the holy Egbert departed; and Osric died.
In the year 731, Archbishop Bertwald died.
The same year Tatwine was consecrated ninth archbishop of Canterbury, in the fifteenth year of Ethelbald, king of Kent.
NOTICE OF THE AUTHOR HIMSELF AND OF HIS WORKS.
Thus much of the Ecclesiastical History of Britain, and more especially of the English nation, as far as I could learn either from the writings of the ancients, or the tradition of our ancestors, or of my own knowledge, has, with the help of God, been digested by me, Bede, the servant of God, and priest of the monastery of the blessed apostles, Peter and Paul, which is at Weremouth and Jarrow; who being born in the territory of that same monastery, was given, at seven years of age, to be educated by the most reverend Abbot Benedict, and afterwards by Ceolfrid; and spending all the remaining time of my life in that monastery, I wholly applied myself to the study of Scripture, and amidst the observance of regular discipline, and the daily care of singing in the church, I always took delight in learning, teaching, and writing. In the nineteenth year of my age, I received deacon’s orders; in the thirtieth, those of the priesthood, both of them by the ministry of the most reverend Bishop John, and by order of the Abbot Ceolfrid. From which time, till the fifty-ninth year of my age, I have made it my business, for the use of me and mine, to compile out of the works of the venerable Fathers, and to interpret and explain according to their meaning, these following pieces:—
On the Beginning of Genesis, to the Nativity of Isaac, and the Reprobation of Ismael, three books.
Of the Tabernacle and its Vessels, and of the Priestly Vestments, three books. On the first Part of Samuel, to the Death of Saul, four books.
Of the Building of the Temple, of Allegorical Exposition, like the rest, two books.
Item, on the Book of Kings, thirty Questions.
On Solomon’s Proverbs, three books.
On the Canticles, seven books.
On Isaiah, Daniel, the twelve Prophets, and Part of Jeremiah, Distinctions of Chapters, collected out of St. Jerome’s Treatise.
On Esdras and Nehemiah, three books.
On the Song of Habacuc, one book.
On the Book of the blessed Father Tobias, one Book of Allegorical Exposition concerning Christ and the Church.
Also, Chapters of Readings on Moses’s Pentateuch, Joshua, and Judges.
On the Books of Kings and Chronicles.
On the Book of the blessed Father Job.
On the Parables, Ecclesiastes, and Canticles.
On the Prophets Isaiah, Esdras, and Nehemiah.
On the Gospel of Mark, four books.
On the Gospel of Luke, six books.
Of Homilies on the Gospel, two books.
On the Apostle, I have carefully transcribed in order all that I have found in St. Augustine’s Works.
On the Acts of the Apostles, two books.
On the seven Catholic Epistles, a book on each.
On the Revelation of St. John, three books.