belonging to the church, the bishop, or the other clergy, resolving to give protection to those whose doctrine he had embraced.
This Ethelbert was the son of Irminric, whose father was Octa, whose father was Orric, surnamed Oisc, from whom the kings of Kent are wont to be called Oiscings. His father was Hengist, who, being invited by Vortigern, first came into Britain, with his son Oisc, as has been said above.
Mellitus and Justus leave Britain.
But after the death of Ethelbert, his son Eadbald ascending the throne, proved very prejudicial to the new church; for he not only refused to embrace the faith of Christ, but was also defiled with such a sort of fornication, as the apostle testifies, was not heard of, even among the Gentiles; for he kept his father’s wife. By both which crimes he gave occasion to those to return to their former uncleanness, who, under his father, had, either for favour, or through fear of the king, submitted to the laws of faith and chastity. Nor did the perfidious king escape without Divine punishment and correction; for he was troubled with frequent fits of madness, and possessed by an evil spirit. This confusion was increased by the death of Sabert, king of the East Saxons, who, departing to the heavenly kingdom, left three sons, still pagans, to inherit his temporal crown. They immediately began to profess idolatry, which, during their father’s reign, they had seemed a little to abandon, and they granted free liberty to the people under their government to serve idols. And when they saw the bishop, whilst celebrating mass in the church, give the eucharist to the people, they, puffed up with barbarous folly, were wont, as it is reported, to say to him, “Why do you not give us also that white bread, which you used to give to our father Saba, (for so they used to call him,) and which you still continue to give to the people in the church?” To whom he answered, “If you will be washed in that laver of salvation, in which your father was washed, you may also partake of the holy bread of which he partook; but if you despise the laver of life, you may not receive the bread of life.” They replied, “We will not enter into that laver, because we do not know that we stand in need of it, and yet we will eat of that bread.” And being often earnestly admonished by him, that the same could not be done, nor any one admitted to partake of the sacred oblation without the holy cleansing, at last, they said in anger, “If you will not comply with us in so small a matter as that is which we require, you shall not stay in our province.” And accordingly they obliged him and his to depart from their kingdom. Being forced from thence, he came into Kent, to advise with his fellow-bishops, Laurentius and Justus, what was to be done in that case; and it was unanimously agreed, that it was better for them all to return to their own country, where they might serve God in freedom, than to continue without any advantage among those barbarians, who had revolted from the faith. Mellitus and Justus accordingly went away first, and withdrew into France, designing there to await the event of things. But the kings, who had driven from them the preacher of the truth, did not continue long unpunished in their heathenish worship. For marching out to battle against the nation of the Gewissæ, they were all slain with their army. However, the people, having been once turned to wickedness, though the authors of it were destroyed, would not be corrected, nor return to the unity of faith and charity which is in Christ.
CHAP VI. —
LAURENTIUS, BEING REPROVED BY THE APOSTLE, CONVERTS KING EADBALD TO CHRIST; MELLITUS AND JUSTUS ARE RECALLED.
Laurentius, being about to follow Mellitus and Justus, and to quit Britain, ordered his bed to be laid the night before in the church of the blessed apostles, Peter and Paul, which has been often mentioned before; wherein having laid himself to take some rest, after he had poured out many prayers and tears to God for the state of the church, he fell asleep; in the dead of night, the blessed prince of the apostles appeared to him, and scourging him a long time with apostolical severity, asked of him, “Why he would forsake the flock which he had committed to him? or to what shepherds he would commit Christ’s sheep that were in the midst of wolves? Have you,” said he, “forgotten my example, who, for the sake of those little ones, whom Christ recommended to me in token of his affection, underwent at the hands of infidels and enemies of Christ, bonds, stripes, imprisonment, afflictions, and lastly, the death of the cross, that I might at last be crowned with him?” Laurentius, the servant of Christ, being excited by these words and stripes, the very next morning repaired to the king, and taking off his garment, showed the scars of the stripes which he had received. The king, astonished, asked, “Who had presumed to give such stripes to so great a man?” And was much frightened when he heard that the bishop had suffered so much at the hands of the apostle of Christ for his salvation. Then abjuring the worship of idols, and renouncing his unlawful marriage, he embraced the faith of Christ, and being baptized, promoted the affairs of the church to the utmost of his power.
Mellitus and Justus recalled.
He also sent over into France, and recalled Mellitus and Justus, and commanded them freely to return to govern their churches, which they accordingly did, one year after their departure. Justus,