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CHARLES G. ADDISON, ESQ. The history of the Knights Templars, Temple Church, and the Temple

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CHARLES G. ADDISON, ESQ.
The history of the Knights Templars, Temple Church, and the Temple
page 217



JAMxe DI et ne cessoient ile le jetter jusqu'à ce qu'il fu mort entre leur» Λ. υ. 1307. mains : étant mort ils se rotissoient (choseexecrable) etde la graisse ils en ognoient leur grand statue !"* The character of the charges preferred against the Templars proves that their enemies had no serious crimes to allege against the order. Their very virtues indeed were turned against them, for we are told that " to conceal the iniquity of their lives they made much almsgiving, constantly frequented church, comported themselves with edification, frequently partook of the holy sacrament, and manifested always much modesty and gentleness of deportment in the house, as well as in public." + During twelve days of severe imprisonment, the Templars remained constant in the denial of the horrible crimes imputed to the fraternity. The king's promises of pardon extracted from them no confession of guilt, and they were therefore handed over to the tender mercies of the brethren of St. Dominic, who were the most refined and expert torturers of the day. On the 19th of October, the grand inquisitor proceeded with his myrmidons to the Temple at Paris, and a hundred and forty Templars were one after another put to the torture. Days and weeks were consumed in the examination, and thirty-six Templars perished in the hands of their tormentors, maintaining with unshaken constancy to the very last the entire innocence of their order. Many of them lost the use of their feet from the application of the torture of fire, which was inflicted in the following manner : their legs were fastened in an iron frame, and the soles of their feet were greased over with fat or butter ; they were then placed before the fire, and a screen was drawn backwards and forwards, so as to moderate and regulate the heat. Such was the agony produced by this roasting operation, that the victims often went raving mad. Brother Bernarde de Vado, '* Liv. ii. chap. 106,chez Duply. t Scita vita,Clem. V. co'. 102.


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