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CHARLES G. ADDISON, ESQ. The history of the Knights Templars, Temple Church, and the Temple


Sir John Froissart's Chronicles of England, France, Spain and the Ajoining Countries from the latter part of the reign of Edward II to the coronation of Henry IV in 12 volumes 

Chronicles of Enguerrand De Monstrelet (Sir John Froissart's Chronicles continuation) in 13 volumes 

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The history of the Knights Templars, Temple Church, and the Temple
page 146

happy circumstance, that the holy city was surrendered to the GJUURD DU sultan of most pious memory, and that God restored to the *'™ne!\ faithful their sanctuary on the twenty-seventh of the month Regeb, on the night of which very day their most glorious prophet Mahomet performed his wonderful nocturnal journey from the Temple, through the seven heavens, to the throne of God. He also describes the sacred congregation of the Mussulmen gathered together in the Temple and the solemn prayer offered up to God ; the shouting and the sounds of applause, and the voices lifted up to heaven, causing the holy buildings to resound with thanks and praises to the most bountiful Lord God. He glories in the casting down of the golden cross, and exults in the very splendid triumph of Islam.* Saladin restored the sacred area of the Temple to its original condition under the first Mussulman conquerors of Jerusalem. The ancient christian church of the Virgin (otherwise the mosque Al Acstt, otherwise the Temple of Solomon) was washed with rose-water, and was once again dedicated to the religious services of the Moslems. On the western side of this venerable edifice the Templars had erected, according to the Arabian writers, an immense building in which they lodged, together with granaries of corn and various offices, which enclosed and concealed a great portion of the edifice. Most of these were pulled down by the sultan to make a clear and open area for the resort of the Mussulmen to prayer. Some new erections placed between the columns in the interior of the structure were taken away, and the floor was covered with the richest carpets. " Lamps innumerable," says Ibn Alatsyr, " were suspended from the ceiling j verses of the Koran were again inscribed on the walls ; the call to prayer was again heard j the bells were silenced ; the exiled faith returned to its ancient sanctuary; the devout Mussulmen * BohatHn apud Svhtdterts, cap. xxxvi.

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